The Royal Tenenbaums -movie Essay Example | Topics and Well Written Essays - 250 words

The Royal Tenenbaums -movie - Essay Example was my friends’ reviews that had made me dislike the movie, but then I figured out that the reason was the lack of adventure and eccentricity in the film which was something that I had expected from Wes Anderson. I had Rushmore, amongst others, as a trademark for Anderson’s movies and this one was just not as thrilling as its predecessors. As things turned out, I was forced to watch this movie again after a few months- this time with my family, and I must say it was a totally different experience. The movie showcases one of the best in the art genre with perfection abound in everything ranging from dialogue delivery to the sets and the overall theme. The story offers a unique blend of comedy and drama and revolves around a dysfunctional patriarch, Royal who is forced into unfortunate consequences despite the success of his children. The story takes a turn when, in an attempt to re-win the love of his former wife, Royal fakes up an illness and makes a comeback into his wife’s and children’s’ lives. The plot marks the death of Royal and life moves on the in the Tenenbaums family. As I watched the movie, I could not have imagined anyone else in Hackman’s place play Royal’s character. The struggle shown between his ill intentions and good doing is remarkable and effortless. As common sense would suggest, situations cannot be mended and troubles averted once a lot of time has elapsed. Anderson defies this logic in the movie by demonstrating how it’s never late to set things right. Love must be appreciated even if it comes from an ill-hearted character such as Royal’s because life is too short for

Buddhist Psychology Essay Example | Topics and Well Written Essays - 2000 words

Buddhist Psychology - Essay Example But as we begin to discover more of ourselves, and we begin to understand and honor the presence of things and people around us, we become less of a person who is self-seeking but we are slowly being transformed to become self-giving. The more we enjoy the meaning of ourselves, the more we want to share it or give part of ourselves away. As we get to know each other more, it is much simpler to be generous to others, in almost everything. This is because of our increased sense of security, we have taken from our self-awareness. In my opinion, a person who is self aware, is less insecure. We become more comfortable even in unknowns spheres and parameters. We are no longer confined to restrictions and it becomes a need to share what we are and who we are. Buddhism or Psychotherapy invokes that the further we look at/into our selves the further we are perpetuating the notion of no self. No self basically means letting go of narcissistic notions and furthermore allowing oneself to become part of a bigger picture in the world. This may sound very paradoxical but this can be explained in several ways. For example, the more we are in touch with our senses, the better we perceive the senses of others. Our personal sensitivity becomes not just means to promote our own needs but also to meet the needs of others. Simple fact such as being sensitive to foul smell, we cannot just easily ignore it, because our senses can perceive it, at the same time we subconsciously know that others smell it too, thus we begin to "care" about others, and how they would perceive things. This is purely a function of departing from our own self.Such tendency allows us to discover our inner connection to the world and other beings. As Aristotle says, men indeed are social beings. We are born to form communities and relate with fellow beings. This way of looking at ourselves, will definitely bring us back to the essentials of becoming social beings.According to Mark Epstein, "What Buddhism teaches is that the connection, the ability to find intimacy or connection, is inherent within us, and that if we can j ust surrender back into that capacity for love, that is all of our birthrights--all babies are born with that; they instinctively love their caretakers. So if we can find that again, then our relationships will take care of themselves."(Epstein, 2005) Mark Epstein pioneered the Eastern teachings of non-self, something that is so different and new to the Western mind. Instead of the usual or traditional Western teaching of separation, individuality as the ultimate psychological goals of human development, he opted to create a theory that is based on connection. Through Buddhism, the idea of "self" becomes a part of a certain whole- which is the universe. Each soul or person becomes a vehicle of spirituality, common to all people. Thus, if we look deeper within ourselves, we find it natural to relate and connect with other people because there is something common amongst all of us, it can be the presence of a higher being within us, or simply the common kind of spirituality which has